William Winwood Reade Quotes

Men prefer to believe that they are degenerated angels, rather than elevated apes.

As a single atom man is an enigma: as a whole he is a mathematical problem. As an individual he is a free agent, as a species the offspring of necessity.

And then, the Earth being small, mankind will migrate into space, and will cross the airless Saharas which separate planet from planet and sun from sun. The Earth will become a Holy Land which will be visited by pilgrims from all the quarters of the Universe. Finally, men will master the forces of Nature; they will become themselves architects of systems, manufacturers of worlds.

One fact must be familiar to all those who have any experience of human nature - a sincerely religious man is often an exceedingly bad man.

What a state of society is this in which freethinker is a term of abuse, and in which doubt is regarded as sin?

If Christianity were true religious persecution would become a pious and charitable duty: if God designs to punish men for their opinions it would be an act of mercy to mankind to extinguish such opinions. By burning the bodies of those who diffuse them many souls would be saved that would otherwise be lost, and so there would be an economy of torment in the long run. It is therefore not surprising that enthusiasts should be intolerant.

Our enlightened posterity will look back upon us who eat oxen and sheep, just as we look upon cannibals.

We live between two worlds; we soar in the atmosphere; we creep upon the soil; we have the aspirations of creators and the propensities of quadrupeds. There can be but one explanation of this fact. We are passing from the animal into a higher form, and the drama of this planet is in its second act.

A day will come when the European god of the nineteenth century will be classed with the gods of Olympus and the Nile.

All doctrines relating to the creation of the world, the government of man by superior beings, and his destiny after death, are conjectures which have been given out as facts, handed down with many adornments by tradition, and accepted by posterity as "revealed religion". They are theories more or less rational which uncivilised men have devised in order to explain the facts of life, and which civilised men believe that they believe.

Doubt is the offspring of knowledge: the savage never doubts at all.

Christians believe themselves to be the aristocracy of heaven upon earth, they are admitted to the spiritual court, while millions of men in foreign lands have never been presented. They bow their knees and say they are 'miserable sinners,' and their hearts rankle with abominable pride. Poor infatuated fools! Their servility is real and their insolence is real but their king is a phantom and their palace is a dream.

To cultivate the intellect is therefore a religious duty; and when this truth is fairly recognized by men, the religion which teaches that the intellect should be distrusted and that it should be subservient to faith, will inevitably fall.

Open the book of universal history at what period we may, it is always the India trade which is the cause of internal industry and foreign negotiation.

As for the system of the Commune, which makes it impossible for a man to rise or fall, it is merely the old caste system revived; if it could be put into force, all industry would be disheartened, emulation would cease, and mankind would go to sleep.

It is a sure criterion of the civilisation of ancient Egypt that the soldiers did not carry arms except on duty, and that the private citizens did not carry them at all.

A religion so cheerless, a philosophy so sorrowful, could never have succeeded with the masses of mankind if presented only as a system of metaphysics. Buddhism owed its success to its catholic spirit and its beautiful morality.

If we look into ourselves we discover propensities which declare that our intellects have arisen from a lower form; could our minds be made visible we should find them tailed.

The essence of religion is inertia; the essence of science is change. It is the function of the one to preserve, it is the function of the other to improve. If, as in Egypt, they are firmly chained together, either science will advance, in which case the religion will be altered, or the religion will preserve its purity, and science will congeal.

In Europe itself it is not probable that war will ever absolutely cease until science discovers some destroying force so simple in its administration, so horrible in its effects, that all art, all gallantry, will be at an end, and battles will be massacres which the feelings of mankind will be unable to endure.

Artistic genius is an expansion of monkey imitativeness.

There is a certain class of people who prefer to say that their fathers came down in the world through their own follies than to boast that they rose in the world through their own industry and talents. It is the same shabby-genteel sentiment, the same vanity of birth which makes men prefer to believe that they are degenerated angels rather than elevated apes.

It may safely be asserted that the art of war will soon be reduced to a simple question of expenditure and credit, and that the largest purse will be the strongest arm.

The philosophic spirit of inquiry may be traced to brute curiosity, and that to the habit of examining all things in search of food. Artistic genius is an expansion of monkey imitativeness.

One book that has influenced the writer very strongly is Winwood Reade's Martyrdom of Man...It is still an extraordinarily inspiring presentation of human history as one consistent process.