Mothers who are strong people, who can pursue a life of their own when it is time to let their children go, empower their childrenof either gender to feel free and whole. But weak women, women who feel and act like victims of something or other, may make their children feel responsible for taking care of them, and they can carry their children down with them.
Most of us have felt barriers between ourselves and our fathers and had thought that going it alone was part of what it meant to be a man. We tried to get close to our children when we became fathers, and yet the business of practicing masculinity kept getting in the way. We men have begun to talk about that.
It's not that we have too much mother, but too little father. We can't forgive our mothers for taking the place of our fathers until we are ready to see that the point of a man's life is to be a father and a mentor, and we can't do that because we don't know how we would be a father or a mentor when we never had one.
Early on, girls begin to menstruate, which is dramatic but not obvious to their playmates. They grow taller and rounder, but underneath their makeup they are still recognizably themselves. For boys it is far more disorienting. Puberty comes later, sometimes much later, and its delay is humiliating. While the tall round girls are getting themselves up like grown women, the prepubertal boys, with their featureless, hairless bodies, are just dirty little kids who could pass for the children of the hypermature girls.
Parents vary in their sense of what would be suitable repayment for creating, sustaining, and tolerating you all those years, andwhat circumstances would be drastic enough for presenting the voucher. Obviously there is no repayment that would be sufficient . . . but the effort to call in the debt of life is too outrageous to be treated as anything other than a joke.
Family life in Western society since the time of the Old Testament has been a struggle to maintain patriarchy, male domination, and double standards in the face of a natural drift towards monogamous bonding. Young men have been called upon to prove their masculinity by their willingness to die in warfare, and young women have been called upon to prove their femininity by their willingness to die for their man. Women have been asked to appear small, dumb, and helpless so men would feel big and strong, brave, and clever. It's been a trick.
At the heart of male bonding is this experience of boys in early puberty: they know they must break free from their mothers and the civilized world of women, but they are not ready yet for the world of men, so they are only at home with other boys, equally outcast, equally frightened, and equally involved in posturing what they believe to be manhood.
We perversely see mother love as the problem--when it is all we have to sustain us--rather than blaming the fathers who have run out on our mothers and on us. We seem willing to forgive fathers for loving too little even as we still shrink in terror from mothers who love too much.
The mother must teach her son how to respect and follow the rules. She must teach him how to compete successfully with the other boys. And she must teach him how to find a woman to take care of him and finish the job she began of training him how to live in a family. But no matter how good a job a woman does in teaching a boy how to be a man, he knows that she is not the real thing, and so he tends to exaggerate the differences between men and women that she embodies.
A man doesn't have to have all the answers; children will teach him how to parent them, and in the process will teach him everything he needs to know about life.
A real man doesn't have to run from his mother, and may even have to face the reality that no great deed is going to be great enough for him to ransom himself completely, and he may always be in his mother's debt. If he understands that . . . he won't have to feel guilty, and he won't have to please her completely. He can go ahead and be nice to her and let her be part of his life.
We never really are the adults we pretend to be. We wear the mask and perhaps the clothes and posture of grown-ups, but inside ourskin we are never as wise or as sure or as strong as we want to convince ourselves and others we are. We may fool all the rest of the people all of the time, but we never fool our parents. They can see behind the mask of adulthood. To her mommy and daddy, the empress never has on any clothes--and knows it.
When the masculine mystique is pulling boys and men out into the world to growl manly noises at one another, the only power with astronger pull on the male psyche is maternally induced guilt. The guilt is quite necessary for our moral development, but it is often uncomfortable.
Parents offer an open womb. More than anyone else in your life, mothers, and sometimes fathers, can kiss it, and make it well whentheir grown children need to regress and repair. More than anyone else in your life, mothers, and sometimes fathers, can catch you when you start to fall. When you are in disgrace, defeat, and despair, home may be the safest place to hide.
If fathers who fear fathering and run away from it could only see how little fathering is enough. Mostly, the father just needs to be there.
Masculinity varies from time to time and place to place. But it doesn't exist just in the mind of a single guy: it is shared withthe other guys. It is a code of conduct that requires men to maintain masculine postures and attitudes (however they are defined) at all times and in all places. Masculinity includes the symbols, uniforms, chants, and plays that make this the boys' team rather than the girls' team.
No one, however powerful and successful, can function as an adult if his parents are not satisfied with him.
We know how powerful our mother was when we were little, but is our wife that powerful to us now? Must we relive our great deed of escape from Mama with every other woman in our life?
Why do otherwise sane, competent, strong men, men who can wrestle bears or raid corporations, shrink away in horror at the thought of washing a dish or changing a diaper?
Parents can make us distrust ourselves. To them, we seem always to be works-in-progress.
Mother love has been much maligned. An over mothered boy may go through life expecting each new woman to love him the way his mother did. Her love may make any other love seem inadequate. But an unloved boy would be even more likely to idealize love. I don't think it's possible for a mother or father to love a child too much.
We become male automatically because of the Y chromosome and the little magic peanut, but if we are to become men we need the helpof other men--we need our fathers to model for us and then to anoint us, we need our buddies to share the coming-of-age rituals with us and to let us join the team of men, and we need myths of heroes to inspire us and to show us the way.
A boy is not free to find a partner of his own as long as he must be the partner to his mother.
Fathering is the most masculine thing a man can do.
I'm not suggesting that all men are beautiful, vulnerable boys, but we all started out that way. What happened to us? How did we become monsters of feminist nightmares? The answer, of course, is that we underwent a careful and deliberate process of gender training, sometimes brutal, always dehumanizing, cutting away large chunks of ourselves. Little girls went through something similarly crippling. If the gender training was successful, we each ended up being half a person.
